Ought we not to distinguish ethnography as an academic discipline
from doing and writing ethnography? As an academic discipline, at least
in the United States (and we have to recognize our parochialism) it is
an arena of contestation in which science and the humanities -- science
and art -- confront each other. Science has, of course, the (economic)
clout.
After I had written Tuhami, I was introduced at conferences as a
writer and an anthropologist: never as an anthropologist and a writer.
Was this simply a question of sonority? I think not, but those attitudes
have been by-passed. Or have they?
My point is that the contestation between science and art affects
them both. There is, in the theological sense, an apologetic, if not a
defensive, dimension to ethnography s written. I cannot speak for others
who do ethnography, but I am quite certain that this contestation
influenced my field research and my findings, It is not a simply a
question of rigor, systematicity, or objectivity. I am haunted, less so
today than when I was a student, by the parti-pris of my interlocutors –
my mentors, colleagues, and other insistent figues. Yet, in my most
recent fieldwork, with the Harkis, I was troubled by questions of
objectivity, even though I tend to look at claims of objectivity with
considerable skepticism. I question the objectivity of objectivity.
Wasn’t it Goethe who called attention to the fact that objectivity is
subjectivity grasped?
But to answer the question: the doing of ethnography is an art as
living is an art. We live our field research, despite methodological
mystification. This is not to deny the importance of method and
methodology. They -- their enactment -- are minimally social facts and
have to be taken as such. They must not blind us, however, to the lived
dimension of our research – to the lived resistance to order, coherence,
and continuity. That too is a social fact. Ethnography has always to
loop back, self-critically, on itself.
Yes, within our culture, the writing of ethnography is an art as is
all literature. It is, despite itself, a literary form; in fact, a
constellation of literary forms.
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